February 27 at 18.00 San Francisco Time (6pm Pacific/9pm Eastern)Register here
Join me online to explore the indescribable beauty of Sardinian handwoven textiles, see the loving and painstaking artistry of their creation, meet the tessitrici artigianali — the unique women weavers who maintain the tradition of a nearly-lost art – and glimpse just a bit of Sardinia’s majesty.
I’ll discuss the importance these women, their weavings, and their traditions have in our modern world, the value of the handmade, and what the anima (spirit) of Sardinian handwoven textiles bring us. I’ll share portions of my film as well as photos, stories of the weavers and my adventures on the island, and show some of my personal textile collection.
Before the event, you’re invited to watch I Want to Weave the Weft of Time (free, 29 minutes) as an introduction to what we’ll discuss.
Register here for the event, which will be held on Zoom. You’ll receive the event link and automated reminders after you register.
Special Notes:
While I don’t usually record events, this presentation will be an exception. I’ll record and post the video on Vimeo for one week after the event for those who registered.
This presentation is free to members of Il Museo Italo-Americano, Italian Cultural Institute – San Francisco, and AWS-TCX. Use the discount code I provided to register.
September 25, 2024 – This event is being postponed, with the new date to be set for early 2025. Watch for updates here or in the newsletter. Apologies for the delay, yet we look forward to a wonderful presentation with Eugenia!
Noted Sardinian Textile Designer Eugenia Pinna will present her work in a live online eventNEW DATE TO BE DETERMINED FOR EARLY 2025. Saturday, October 19, 2024 at 10am Pacific/1pm Eastern. Eugenia will discuss her textiles and present a brief history of her work from her studio in Nule, Sardegna. The event is presented as a collaboration between Eugenia, Sardinian Arts, and the Italian Cultural Institute-San Francisco. The event is free.
Having absorbed the weaving tradition of Nule as a girl, Eugenia furthered her artistic ability at the European Institute of Design in Cagliari. Her works fuse the knowledge and skill of the traditional handweavers of Nule — expert in their knowledge of wool, natural colors, and the mechanics, techniques, and patterns suited to the vertical loom — with a modern design sensibility, complex and beautiful color combinations, and innovative shapes and designs that are uniquely hers. Simply stated, Eugenia has mastered what few can: She has blended the contemporary with the traditional to create warm and astoundingly beautiful works of art that have a presence and personality of their own.
The event will be held on Zoom; details will be provided upon registration. NEW DATE TBD FOR EARLY 2025.
Join me online to explore the indescribable beauty of Sardinian handwoven textiles, see the loving and painstaking artistry of their creation, meet the tessitrici artigianali — the unique women weavers who maintain the tradition of a nearly-lost art – and glimpse just a bit of Sardinia’s majesty.
I’ll discuss the importance these women, their weavings, and their traditions have in our modern world, the value of the handmade, and the anima (spirit) of Sardinian handwoven textiles. I’ll share portions of my film as well as photos, stories of the weavers and my adventures on the island, and show some of my personal textile collection.
There’s no charge for the event, but you must register ahead of time on TicketTailor. You’ll receive confirmation and reminder emails with the Zoom link.
Before the event, you are invited to watch my documentary I Want to Weave the Weft of Time (free, 29 minutes) as an introduction to what we’ll discuss.
This is the perfect way to gain some background understanding of Sardinian handwoven textiles before attending our Live Presentation with Sardinian Textile Designer Eugenia Pinna on October 19!
Weave a Real Peace (WARP) is an inclusive global network of individuals and organizations who value the social, cultural, historic, artistic, and economic importance of textile arts. A registered nonprofit in the USA, WARP works to improve the quality of life of textile artisans worldwide.
The group offers educational programs about traditional textile artists and related topics; runs programs to support textile artists; and provides information, resources, and technical assistance within the global textile arts community.
What I found in this article about Ukrainian embroidery is similar to what I have seen, read, and heard from weavers and textile artists in other cultures — including in the Americas and in Sardinia. I’ve been meaning to write more about designs, and the linked article was a perfect prompt to put here some of what I discuss during presentations. ~ KMK
Unsurprising similarities exist in the design and motifs of traditional textiles from widely diverse areas of the globe. These similarities can be attributed to several factors, technical and otherwise.
Design elements are, in part, dependent upon the structure of a loom and fabric. The warp and basic weft of fabric constitute a framework into and upon which other fibers can be added in various combinations, yet the cross-fibers always exist as a defining matrix.* Different types of looms can also dictate what types of patterns and weaves an artist uses. For example, certain hand weaves that are possible on a basic horizontal loom may be impossible or untenable to create on a vertical loom. Likewise, some techniques used on a vertical loom may not be practical for use on horizontal looms.
As with any technology, weavers using a certain type of loom are likely to develop similar techniques and patterns regardless of the weavers’ physical proximity to one another. Worldwide, traditional cultures are linked to agriculture, nature, and the cosmos energetically as well as symbolically, and designs reflecting and honoring these motifs are common. Cross-cultural trade and innovation spread technology and design, and there’s ample evidence that prehistoric cultures the world over shared art forms, imagery, weaving, and other technology and scientific knowledge often far more advanced than most modern historians care to admit.
Most of us wonder about the meaning and origin of the symbols we see in textiles. “Tell us about the symbolism of the designs” is one of the most common questions I’m asked when giving presentations, and weavers, embroiderers, artists, and museum curators also hear this question regularly. While we can give some general answers, the true or deeper level of meaning of a symbol may may not always be known or conveyed. In some instances, the ancient meaning of a symbol may have truly been forgotten over time. However, in many cultures, weavers and other artists may not want to share the meaning of their designs, especially with outsiders, because the designs often have deep cultural or personal meaning that’s vulnerable to misuse through cultural appropriation and/or commercial exploitation.
Traditional designs of many cultures often have symbolic and sacred meaning, and these designs are often incorporated into textiles used for protection and rituals. Protective designs and patterns may be woven, embroidered, or dyed on clothing or items worn over the heart, chest, private parts, or other areas of the body. These items are often gender-specific and incorporate designs intended to offer energetic protection and benefits to men and women in traditional roles.
Certain clothing or woven items may be made for specific ceremonies (birth, coming of age, marriage, invoking a particular deity or aspect of nature, blessing crops, death, and so forth) and using such a textile out of context could be disrespectful — or even bring malefic influences. For this reason, weavers and textile artists in some traditions intentionally change the designs they use in textiles that are to be used or sold outside the community.
Of course, there are also traditional designs that may convey other types of meaning, or be purely fanciful. Designs handed down within a family may indicate position or status. Some family or local designs may also be whimsical patterns created and passed along within the locale.
Beyond the surface design obvious on an item of clothing, rug, or other weaving, there’s another key element that makes a handwoven textile special and even sacred: The energy, love, and care the maker puts into the textile as she creates it. This energy is unique to a textile and to the maker. This intangible feeling a handmade textile carries cannot be imparted by the machines that make commercialized textiles. This essence can’t be conveyed by words or photos. This essence is a key part of what traditional handweavers carry forth, even as innovation brings changes to designs and traditions.
* There are some modern artists who shape or eliminate the warp and basic weft.
Textiles have become a commodity, as have clothes, food, and pretty much everything in our lives. In fact, humans and humanity have nearly become a commodity. In the modern Western world, it seems that individuals are not valued or considered except as consumers, granular components of target audiences which large corporations seek to identify as potential buyers of material stuff.
While I do realize there is a place for industry (green, please), technology (much of which I love), and commercial items, including textiles produced in mills and powerloom shops, we can’t disregard humanity, individual human lives, the human touch, or compassion. Doing so only makes individuals — us — feel lost, disconnected, unloved, and purposeless. In an increasingly technological, commercial world that negates or exploits most human qualities for profit, we need objects made by human hands and with natural materials. I believe our nervous and energetic systems, our bodies, our hands, and our spirits seek, consciously or not, objects that connect us to nature and other humans.
Living and working in the greater Silicon Valley, I not only experience this myself, but see an increasing number of software engineers, kids who grow up with gizmos everywhere, and older folks who are tired of having their hands on keyboards searching for “something missing”. Humans, the human touch, and human compassion cannot be commoditized or programmed into a gizmo.
Arts, crafts, and handmade objects help fill the gap so many feel — not only in a material sense, but in a greater sense. When a person makes something by hand, their attention, their care, their love for what they are doing, and their unique human touch is infused into what they make. These impart an unquantifiable essence of the handmade into what they make. This essence, this quality, is distinct from yet complements the artistic skill and technical mastery a maker brings to their art. This unquantifiable essence of the handmade is tangible to our nervous and energy systems, and to our spirit — whether we know it or not.
The unquantifiable essence of the handmade is a great part of what make handmade items and handwoven textiles so valuable, in both tangible and intangible ways. The object, the weaving itself is valuable. The essence of the object is invaluable. We sense this, even if we can’t explain it. And we want handmade items — those we make ourselves, or those we buy from the artists, the craftspeople, the handweavers.
People and their handwork are not commodities. Both are priceless.
~ KM Koza
The photo shows a detail of one of Eugenia Pinna‘s textiles as she weaves it by hand.
In my presentations, I always talk about what the term handmade means, discuss the difference between handmade, hand-decorated, and mill-made textiles, and emphasize the importance of establishing and maintaining a classification system to protect the different types of Sardinian textiles.
Currently, there are no formal classifications or protections. This leads to confusion for buyers and encourages unscrupulous foreign businesses to appropriate and copy — steal — Sardinian textile designs and business. Even now, poorly-made textiles are being produced in China and brought into Sardinia, where the cheap imitations are labeled as “Authentic Sardinian” weavings and sold in tourist shops and roadside stands. I find this sad and infuriating.
Handwoven textiles are a key element of Sardinia’s heritage, and valuing and protecting the handweavers and their art is critical to maintaining the integrity of Sardinian textiles, overall Sardinian heritage, and the island’s economy. The European Union has a classification system to protect traditional foods and wines considered important to Italy’s cultural heritage — green plastic jars of “parmesan cheese” are not the same as rounds of true Parmigiano Reggiano DOP cheese, and the green jar name and labels cannot suggest they are.
A similar textile classification system would help buyers understand what kind of weaving they are purchasing, ensure fair pricing for the different classifications of weavings, and protect Sardinian handweavers, textile producers, and mill owners from having their designs stolen and copied by offshore makers.
While there’s much to discuss about protecting Sardinian textiles, cultural appropriation, and related issues, I’ll be brief here. In fact, what you’ll read below are excerpts addressing these themes from the Sardinian Arts Statement. You can read the full statement here (anche in Italiano).
In recent years, we have heard too many stories of traditional cultures and their arts that have been appropriated by vendors who are greedy and lack scruples. Stolen designs are used to generate profit for large international conglomerates instead of the communities from which the designs come and items are traditionally produced.
For the purpose of elevating the esteem and value for their art, Sardinian weavers should be recognized as artists, and their traditional designs should be respected as art of Sardinian origin. Items which incorporate Sardinian designs should be made only by local producers. The protection of Sardinian artists and designs will be advantageous to all the weavers of the island.
In Sardinia, most sellers don’t currently make a distinction between textiles made by hand, powerloom, or mill. In the tourist shops, on the internet, and even in some textile studios, all of these textiles are sold as “traditional” and “traditional handmade”.
Just as the European Union recognizes different classifications of traditional food, it’s important that Sardinian textiles are classified accurately with reference to the method and place in which they are made, and that the public be educated to this regard. In fact, all the classifications have their place and their buyers.
Having discussed and exchanged ideas and opinions with experts over the past years, I think that this system of classification will help buyers understand the classifications of textiles bearing the label “Made in Sardinia”, increase the esteem of all weavers of all the classifications, and protect the weavers in the global economy.
Handmade textiles: Textiles made completely by hand, using looms where all the movements and beating are done only by hand/foot, and not by a hydraulic, electronic, or computerized loom.
Hand-decorated textiles: Textiles made by hydraulic, electronic, or computerized looms, where all the beating is not done by hand/foot. The weavers stops the mechanical beating of the loom to make pibiones and/or add other decoration by hand.
Mill-made textiles: Textiles made in mills, by hydraulic, electronic, and/or computerized looms with minimum human involvement, and often where many similar objects are produced at the same time.
All the levels permit:
The use of fibers prepared in mills.
The use of a sewing machine, if the use is to make seams/hems after the weaving is cut from the loom and the seams/hems are not decorative.
The use of fibers prepared by hand without hydraulic, electronic, or computerized tools can be indicated with the label “Hand-spun fibers”.
All three classifications have their buyers and their place in the market. There is no competition. The difference between the three classifications of textiles is the same as the difference between a painting by a master painter, a limited-edition print of the painting, and a poster.
Truly handwoven Sardinian textiles are a fit for collectors and others who value the highest quality textiles and the work of the women who weave them. Hand-decorated items suit designers who want rapidly-made customized production of their designs or unique items without the cost of a truly handmade item. Mill-made textiles from Sardinia are nicely made, inexpensive, and perfect for everyday use in homes, hotels, and restaurants.
While what I have written here is specific to Sardinia, I believe that protecting the handmade items and traditional arts of all cultures is necessary to preserve and sustainably build economies, societies, and people across the globe. Yes, technology has its place, but technology and gizmos must be balanced with the handmade in order to preserve and advance our physical and mental health, the health of the nature and societies, and the health of our individual and collective spirits.
~ Kelly Manjula Koza
The photos the cheese and also that of the power loom are from unknown websites; my thanks to the photographers.
The qualities handweavers put into their work are reflected by and emanate from the textiles they make. These qualities are what our modern world lacks, and what we yearn for, even if unknowingly: Attention to detail. Minding the small things. Care. Love.
These qualities remind us that seemingly insignificant individuals and seemingly little things do matter.
Each person, every thing, has a place in the world, and no one and no thing is to be overlooked or discarded.
Each individual person holds a unique spirit intrinsic to their being; this spirit is a necessary component of the greater whole.
Likewise, each single thing has a distinct essence innate to its being; this essence is an indispensable component of the greater whole.
In the grand scale of things, these unique spirits and distinct essences are threads brought together with care, love, and attention to detail, weaving the tapestry of our world so that not one thread is overlooked or discarded.
We hold this all in our hands when we touch a handwoven textile.
The various traditions and styles of handweaving found across the island of Sardinia have important lessons to teach us, lessons that reach beyond the art and craft of handweaving and into the modern world.
On this Mediterranean island roughly the size of Vermont, the tradition of handweaving is legendary. The weavings of Samugheo are arguably the most distinctive: Pibiones, or small bumps of thread creating a raised design on a textile’s surface, are traditional. The weavings of Nule and Aggius, both towns with strong textile traditions, differ in their design and somewhat in their creation. Each of these towns is respected within Sardinia for its unique style of weaving, yet the motifs and techniques characteristic of each town are echoed in the textiles of distant cultures and countries.
When I present Sardinian textiles outside the island, weavers and collectors sometimes see hints of these similarities. The pibiones of Samugheo somewhat resemble boules created by Acadian weavers. The weavings of Nule often incorporate designs similar to textiles made by Native Americans from the Southwest United States and Mexico. The designs of Aggius resemble motifs found in weavings of Poland and Lithuania. The list continues, as the similarities between textiles of different lands are sometimes more apparent than the similarities of textiles from within different areas of Sardinia.
While it’s interesting to ponder the threads of influence strung between geographic regions and traditional cultures across the globe, what I find more striking is something simple yet too often discounted: Whether we talk of languages, architecture, the arts in general, handweaving specifically, or any aspect of this tapestry we call humanity, the origins, influences, techniques, and motifs are interwoven and interdependent.
And in any textile, not one single thread can be tensed, damaged, or removed without changing the integrity of the textile as a whole.
Join me live online for an intimate series of presentations about Sardinian handwoven textiles, the women who maintain nearly-lost weaving traditions, and more!
In this free series, I’ll be sharing my stories, videos, and photos of the women weavers and their distinctive textiles; showing weavings from my own collection; discussing the history and revival of Sardinian handweaving; providing a historical and cultural overview of Sardinia; giving you a photographic tour of the island; answering your questions; and more!
This series starts Saturday January 23, 2021. See the full schedule below.
If you have missed earlier sessions, you can still come to later sessions!
PS — Before the events, I very much suggest that you watch I Want to Weave the Weft of Time, my free 30 minute documentary on handweaving in Sardina. You can also find the video directly by going to WeaveWeftofTime.com.
Saturdays at 11am Pacific / Noon Mountain / 1pm Central / 2pm Eastern. Each session will last 60-90 minutes.
January 23 — Introduction, Background, and Film Highlights with Commentary
January 30 — Weaving in Samugheo
February 6 — Weaving in Nule
February 13 — Weaving in Aggius
February 20 — Converging Threads: The Importance of the Handmade, How Weaving Came to Sardinia, the Resurrection, and More Please note the dates below have been corrected!
February 27 — Sardinian History, Culture, and Arts Beyond Weaving
March 6 — Sardinian Tour: Photos and Stories Around the Island
